Categories
Folklore

Happy Halloween: the meme that reinfected Ireland

Happy Halloween, or Oíche Shamhna shona duit. This ancient Celtic pagan festival is a big deal in Ireland, where the Monday before is a bank holiday, houses are decorated and children dress up to trick or treat.

Some say Ireland is the home of Halloween, although it’s celebrated as far south as Brittany and there are similar folk festivals in Scandinavia and in Slavic folklore. Wherever it began, Ireland is certainly the place from which Samhain travelled west to America in the great migrations of the 18th, 19th and 20th centuries.

Samhain is the end of the harvest season and the first day of winter, appropriated into Christianity as All Saints Day and fixed on November 1st. Halloween, or Oíche Shamhna, begins when the sun goes down on the night before, and the veil between the mortal world and the faerie realm of the Ao-Sí grows thin.

A penny for the puca

You can still find traditional Samhain festivals and parades around Ireland, in Dublin, Galway, Derry and as many other places. Until recently it was still a tradition for kids to dress up as “pucas” or mischievous faeries and go from door-to-door “souling”.

They’d sing songs and offer prayers for the souls of the dead, in exchange for food in the form of soul cake, a flattened fruit cake that’s known as barm brack for the rest of the year. Or they might beg “a penny for the puca”, touring from door-to-door with an effigy that would be placed on a bonfire to scare away the faeries. Homes were decorated with turnips or swedes, carved into jack o’lanterns for added spiritual security.

What fascinates me is that the late 20th century saw the Halloween meme return to Ireland (and many other countries) as trick-or-treat and mildly competitive home decorations. This year in Portlaoise, it’s all about the giant spiderwebs stretching from a first floor window across the front garden, although I did spot an incredible roadside Ghostbusters tableau in Rosenallis if you’re out that way (it was a dog of a night so I didn’t stop).

Children go from door-to-door in fantastic costumes, filling bags and buckets with sweets under the watchful eyes of parents or older siblings. Thank the old gods, no-one is singing!

As a Brit, I thought trick-or-treat was nothing but a coarse slab of contemporary American capitalism. Then I came here and witnessed the joy with which Irish people embrace a piece of folk culture that four centuries of British rule was unable to extinguish. And a good thing too.

Header image: Photo by David Menidrey on Unsplash
Video clip: GlobetrottingTheologian

2 replies on “Happy Halloween: the meme that reinfected Ireland”


The weather might not agree yet*, but Lá Bealtaine is the beginning of summer in Ireland’s ancient Celtic calendar.

It’s also the beginning of the countdown to launching a new horror story, Blood Point. Sign up to my newsletter for exclusive previews.

Sandwiched between the spring equinox and summer solstice, Bealtaine, or “bright fire”, is one of the four fire festivals. Lughnasadh celebrates the harvest, Samhain the arrival of winter and Imbolc the start of spring.

Feasting begins on May 1st but it can last all through the month, which shares its name with the festival.

(* I’ve just put on an extra layer but it was shorts and sunglasses yesterday. The joys of Irish weather.)

Bealtaine rituals

Householders doused their fires at dawn and relit them from the Bealtaine bonfire at night. People performed rituals to protect cattle, crops and families from those mischievous sprites, the Aos Sí. As with all of the fire festivals, it’s a night when the sí are free to venture above the Earth.

These included running and driving cattle between two fires or torches, tying yellow ribbons to cow’s tails and milk pails, and decorating houses with yellow May flowers. These include primrose, rowan, hawthorn, gorse, hazel, and marsh marigold. Lone rowan and hawthorns are often found in fairy forts and this is one of the few times when it’s acceptable to cut them.

Cattle might be taken to a fairy fort, a small amount of their blood collected and poured an offering. Farmers would lead a procession around the boundaries of their farm to protect their produce and encourage fertility. Three black coals placed under a butter churn will ward off the sí from stealing the butter.

Above all, you don’t give milk, butter or other produce on Bealtaine and the other fire festivals. It might enable your neighbour to steal them for the rest of the year!

Hawthorns are often associated with Ireland’s fairies, the Sí.

Good looks and great whiskers

The water and dew of Bealtaine were thought to be filled with good luck. People vied to collect the first water from the well and collect dew from the grass and flowers.

Maidens would roll in the dew at sunrise and wash their faces in Bealtaine dew to protect their skin. A man who washed in the Bealtaine water would grow long whiskers!

But it was not a day for births — people and livestock — or marriages, all of which were thought to be ill-fated.

The hill of Uisneach in County Westmeath was a site of fire festival celebrations in pagan Ireland. It’s also said to be the place where the Tuatha Dé Danann entered the underworld. There they became the Aos Sí after they lost Ireland to the invading Celts.

Today, it’s the site of Ireland’s largest Bealtaine celebrations.

Encounter the Sí in Blood Point

Blood Point is my new horror story, inspired by Irish folklore and a peculiar landmark in County Offaly: the Kinnitty Pyramid.

I will be publishing extracts from Blood Point in my newsletter over the summer months, beginning in May. To ensure they land in your inbox, subscribe using the form below.

Newsletter signup – Blood Point
Please sign me up to receive Alexander Lane’s author newsletter, including free extracts from Blood Point.

First Name

Last name

Email

Country

Please wait…

Subscribe

<span style=”color: #339966;”>Thank you for signing up!</span>

var selectedLanguage = “”;
var validationMessages = messages[“en”];
if(selectedLanguage) {
validationMessages = messages[selectedLanguage];
}

window.addEventListener(“load”, function () {
var form_container = document.querySelector(`#mailerlite-form_2[data-temp-id=”6639fb0483ac1″] form`);
let submitButton = form_container.querySelector(‘.mailerlite-subscribe-submit’);
submitButton.disabled = true;
fetch(‘https://www.alexanderlane.co.uk/wp-admin/admin-ajax.php’, {
method: ‘POST’,
headers:{
‘Content-Type’: ‘application/x-www-form-urlencoded’,
},
body: new URLSearchParams({
“action” : “ml_create_nonce”,
“ml_nonce” : form_container.querySelector(“input[name=’ml_nonce’]”).value
})
})
.then((response) => response.json())
.then((json) => {
if(json.success) {
form_container.querySelector(“input[name=’ml_nonce’]”).value = json.data.ml_nonce;
submitButton.disabled = false;
}
})
.catch((error) => {
console.error(‘Error:’, error);
});
form_container.addEventListener(‘submit’, (e) => {
e.preventDefault();
let data = new URLSearchParams(new FormData(form_container)).toString();
let validationError = false;
document.querySelectorAll(‘.mailerlite-form-error’).forEach(el => el.remove());
Array.from(form_container.elements).forEach((input) => {
if(input.type !== ‘hidden’) {
if(input.required) {
if(input.value == ”) {
validationError = true;
let error = document.createElement(“span”);
error.className = ‘mailerlite-form-error’;
error.textContent = validationMessages.required;
input.after(error);
return false;
}
}
if((input.type == “email”) && (!validateEmail(input.value))) {
validationError = true;
let error = document.createElement(“span”);
error.className = ‘mailerlite-form-error’;
error.textContent = validationMessages.email;
input.after(error);
return false;
}
}
});
if(validationError) {
return false;
}

fade.out(form_container.querySelector(‘.mailerlite-subscribe-button-container’), () => {
fade.in(form_container.querySelector(‘.mailerlite-form-loader’));
});

fetch(‘https://www.alexanderlane.co.uk/wp-admin/admin-ajax.php’, {
method: ‘POST’,
headers:{
‘Content-Type’: ‘application/x-www-form-urlencoded’,
},
body: data
})
.then((response) => {
fade.out(form_container.querySelector(‘.mailerlite-form-inputs’), () => {
fade.in(form_container.querySelector(‘.mailerlite-form-response’));
});
})
.catch((error) => {
console.error(‘Error:’, error);
});
});
}, false);

var fade = {
out: function(el, fn = false) {
var fadeOutEffect = setInterval(function () {
if (!el.style.opacity) {
el.style.opacity = 1;
}
if (el.style.opacity > 0) {
el.style.opacity -= 0.1;
} else {
el.style.display = ‘none’;
clearInterval(fadeOutEffect);
}
}, 50);
if( typeof (fn) == ‘function’) {
fn();
}
},
in: function(el) {
var fadeInEffect = setInterval(function () {
if (!el.style.opacity) {
el.style.opacity = 0;
}
if (el.style.opacity < 1) {

el.style.opacity = Number(el.style.opacity) + 0.1;
} else {
el.style.display = 'block';
clearInterval(fadeInEffect);
}
}, 50);
}
}

function validateEmail(email){
if(email.match(
/^(([^()[].,;:s@”]+(.[^()[].,;:s@”]+)*)|(“.+”))@(([[0-9]{1,3}.[0-9]{1,3}.[0-9]{1,3}.[0-9]{1,3}])|(([a-zA-Z-0-9]+.)+[a-zA-Z]{2,}))$/
)) {
return true;
}
return false;
}

Image credits:Bonfire silhoutettes by Alex McCarthy on Unsplash.Hawthorn flowers by Belinda Fewings on Unsplash.

    Mentions

  • 💬 Alexander Lane

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.